Authors/Guglielmo Grataroli

From Theatrum Paracelsicum

Personal Bibliography

Dedications, Prefaces, Postfaces

Source: Guglielmo Grataroli, Regimen omnium iter agentium, Straßburg: Wendelin Rihel, 1563, sig. A2r–A6r [BP.Grataroli.1563-02]
The core of the letter reflects on the human condition as travelers, guests, and pilgrims on Earth, emphasizing the temporary nature of earthly life compared to the eternal homeland in heaven. Gratarolus draws upon biblical patriarchs like Jacob and figures such as David and the Apostle Paul to illustrate the concept of life as a pilgrimage, where stability and permanence are found not on Earth but in the afterlife with God.
He argues that this perspective encourages the faithful to live in anticipation of heaven, making the trials of life bearable and fostering a willingness to leave behind earthly attachments for the promise of eternal bliss. Gratarolus also touches on his own endeavors to contribute to the well-being of travelers by compiling guides and documents, acknowledging the work of Georg Pictorius, a physician in Ensisheim, who has done similar work. The letter conveys a deep respect for the Baron, whom Gratarolus regards as a noble and pious figure, likening their relationship to that of Aeneas and Achates from classical antiquity.
Source: Guglielmo Grataroli, De memoria reparanda, augenda, servandaque, Zurich: Andreas Gessner and Rudolf Wyssenbach, 1553, sig. A2r–A3v = fol. 2r–3v [BP.Grataroli.1553-01]
Grataroli expresses his desire to gain the King's recognition through his scholarly work. Grataroli has prepared two books, one on the art of memory and the other on physiognomy, which he believes will be of public benefit. He follows the Platonic principle of seeking approval from the wise before publishing new works, emphasizing the importance of scrutiny and examination by the learned. The first book aims to provide concise and select remedies for improving memory, a faculty Grataroli considers the common treasury of all senses, essential for preserving experiences and knowledge. The second book on physiognomy is based on the premise that God's wisdom is reflected in the diversity of human forms, and understanding this can be useful and good. Grataroli argues that physiognomy, a practice dating back to ancient times and validated by long observations and experiences, can reveal a person's nature from their physical appearance. He asserts that his work does not introduce new sciences but clarifies and makes accessible the discoveries of illustrious men, relying on experience as the primary authority. Grataroli uses clear and commonly used language to ensure understanding, presenting his work as a symbol of his respect for King Edward VI, whom he praises as an exemplary prince not in need of human commendation but already commended by God's eternal word.
from: Guglielmo Grataroli, Opuscula, Basel: Nicolaus Episcopius, 1554
Grataroli addresses the King of Bohemia, Maximilian, offering prayers for his perpetual happiness from God. Grataroli recounts his previous year's endeavor of publishing three booklets, which, due to the insistence of friends and the printer, were released sooner than he desired. These works, initially dedicated to the King of England who passed away before he could see them, contained errors due to Grataroli's absence during printing. Upon revisiting, Grataroli corrected these mistakes and significantly improved the content, likening the revised edition to a more refined and valuable output.
Seeking a new patron for his enhanced work, Grataroli chose King Maximilian, drawn by his favorable reputation among powerful European nations and his commendable efforts in assembling a distinguished library. Grataroli's work focuses on memory, physiognomy, and perpetual prognostics, aiming to offer useful insights and remedies, particularly in the art of memory which he deems crucial for preserving knowledge. He defends the validity of physiognomy, citing historical practices and arguing for its utility in understanding human nature from physical appearance. The third book addresses the issue of unreliable predictions, advocating for a more empirical approach to prognostication.
Grataroli emphasizes his reliance on experience over the citation of numerous authors and opts for clarity and accessibility in his writing. He humbly dedicates his work to Maximilian, expressing respect and omitting lavish praises, confident in the King's inherent virtues and commendable actions. He suggests that his identity could be further elucidated by Joseph Salandus, the Queen's physician, who knows him well.
from: Guglielmo Grataroli, Pestis descriptio, Basel: Ludwig Lucius, 1554
from: Guglielmo Grataroli, De literatorum & eorum qui magistratibus funguntur conseruanda praeseruandaque ualetudine, Basel: Heinrich Petri, 1555
from: Guglielmo Grataroli, De literatorum & eorum qui magistratibus funguntur conseruanda praeseruandaque ualetudine, Basel: Heinrich Petri, 1555
from: Guglielmo Grataroli, De naturalium effectuum causis, Basel: Pietro Perna, 1556
from: Thurecensis physici, viri eruditissimi, De cometis Tractatus, ed. Guglielmo Grataroli, Basel: Michael Martin Stella, 1556
from: Verae alchemiae artisque metallicae, citra aenigmata, doctrina, ed. Guglielmo Grataroli, Basel: Heinrich Petri and Pietro Perna, 1561
from: Verae alchemiae artisque metallicae, citra aenigmata, doctrina, ed. Guglielmo Grataroli, Basel: Heinrich Petri and Pietro Perna, 1561
from: Verae alchemiae artisque metallicae, citra aenigmata, doctrina, ed. Guglielmo Grataroli, Basel: Heinrich Petri and Pietro Perna, 1561
from: Johannes de Rupescissa, De consideratione Quintae essentia, ed. Guglielmo Grataroli, Basel: Heinrich Petri and Pietro Perna, 1561
from: Guglielmo Grataroli, De regimine iter agentium, Basel, no printer [Nicolaus Brylinger], 1561
from: William of Conches, Dialogus de substantiis physicis, ed. Guglielmo Grataroli, Straßburg: Josias Rihel, 1567
from: Pietro Pomponazzi, Opera, ed. Guglielmo Grataroli, Basel: Heinrich Petri, 1567

Notices, Editorial Remarks etc.

from: Guglielmo Grataroli, Prognostica naturalia, De temporum mutatione, Basel: Jacob Kündig
The author reminds readers that just as lands vary in their produce, celestial signs differ by region. Interpretations should be region-specific, combining multiple signs for accuracy. Acknowledging their limitations, the author aims to contribute within their means, inviting more knowledgeable individuals to offer deeper insights.
from: Guglielmo Grataroli, Opuscula, Basel: Nicolaus Episcopius, 1554

Poems

Letters

Other Texts

Retrieved from "https://www.theatrum-paracelsicum.com/index.php?title=Authors/Guglielmo_Grataroli&oldid=27058"