Difference between revisions of "Test"
Line 2: | Line 2: | ||
<includeonly>Text 2</includeonly> | <includeonly>Text 2</includeonly> | ||
<onlyinclude>Text 3</onlyinclude> | <onlyinclude>Text 3</onlyinclude> | ||
{{FontStyleEdition}} | |||
{{InfoboxParatext | |||
| Author=Adam Schröter | |||
| Anon= | |||
| AuthorPresumed= | |||
| Recipient=Petrus Gutteter | |||
| Type=Preface | |||
| Classification= | |||
| Date=0 | |||
| DatePresumed=1569 | |||
| Place= | |||
| Pages= | |||
| Language=lat | |||
| Editor=Julian Paulus | |||
| SourceAuthor=Paracelsus | |||
| SourceTitle=De Praeparationibus | |||
| SourceEditor=Adam Schröter | |||
| SourcePlace=Krakau: Maciej Wirzbięta | |||
| SourceDate=1569 | |||
| SourceBP=BP107 | |||
| SourceSig=A2r-D2v | |||
| SourcePag= | |||
| SourceFol= | |||
| ReprintedFrom= | |||
| Description= | |||
| Abstract= | |||
| Names= | |||
| Places= | |||
| Authorities= | |||
| Texts= | |||
| Note= | |||
| ID= | |||
| CP=0 | |||
| Translation= | |||
| KeywordsGPT= | |||
| AbstractGPT= | |||
}} | |||
{{Pagemark|sig|A2r}} {{MarkupUppercase|Ad eccellentissimum doctrina et pi|u=v}}<i>etate virum, {{MarkupUppercase|D[ominum] Petrum Guttete|u=v}}rum, Legum Doctorem eximium, Inclitæ vrbis Cracouiæ Senatorem amplißimum, &c. In Librum Theophrasti Paracelsi, de Præparationibus, omnibus cum Medicis, tum infirmis vtilißimum: Adami Schröteri Sylesij, Philosophi & Poëtæ Laureati, &c. Præfatio.</i> | |||
{{MarkupInitial|Quemadmodum|u=v|Allcaps=1}} Hippocratis{{Index|Name|Hippokrates}} ætate plures medicorum sectas at{{EditAbbr|´que}} familias fuisse, ex ipsius Hippocratis scriptis constat, Amplissime Guttetere: quæ sententijs discrepantes, mutu?o primatum obtinere in medicina contendebant: Ita nostris quo{{EditAbbr|´que}} temporibus, postquam Hippocratis authoritate illarum contentiones sectarum finitæ sunt: res{{EditAbbr|´que}} eò deuenit, vt vnus Hippocrates capit medicinæ ab omnibus, nec immeritò, censeretur: Diuinæ id faciente erga homines miserationis dispositione, Medicorum vnitaas, in duas sectas abijt, diuisa{{EditAbbr|´que}} est. Harum vna, quôd Hippocrati, vel Galeno,{{Index|Name|Galenus}} vel Auicennæ,{{Index|Name|Avicenna}} alijsúe priscis scriptoribus adhæreat: nobis ob reuerentiam nominis, Hippocratica, vel saltem discriminis gra- {{Pagemark|sig|A2v}} tia, dicatur: Altera ab eo, qui non odio motus, sed languentium commiseratione ductus, Deo ipso authore ad altiorem medicinæ gradum peruenit: Theophrastica nominetur. Huic quidem illa, illi autem h&aec; quia contentione quadam inuisa est, odiosa{{EditAbbr|´que}} redditur: nos amore veri, & charitate proximi, commoti: quid de vtra{{EditAbbr|´que}}, cui{{EditAbbr|´que}} bono, cordato{{EditAbbr|´que}} viro sentiendum sit: hac præfatione modestè pariter, ac bono iudicio, perquirere statuimus: Vt deposito parte ab vtra{{EditAbbr|´que}} odio: bonum illud, quod ad humani generis conseruationem, vtri{{EditAbbr|´que}} Deus donauit: ad eiusdem co{{EditAbbr|m}}modum, at{{EditAbbr|´que}} integritatem, vnanimi studio ab vtra{{EditAbbr|´que}} in medium conferatur. Nam perinde vt negari non potest, Hippocrati donum medicinæ diuinitus datum fuisse: Theophrasto itidem diuinitus suum: ita omnino ne{{EditAbbr|´que}} id quisquam negauerit, Deum cui{{EditAbbr|´que}} distribuere dona secundum mensuram pro suo arbitrio liberrimo: ne{{EditAbbr|´que}} hoc affirmauerit, no{{EditAbbr|n}} perfectiora illis donare, qui ampliorem sui cognitionem per gratia{{EditAbbr|m}} in Christo Iesu consecuti sunt: qua{{EditAbbr|m}} his, qui abs{{EditAbbr|´que}} gratia, in gentili Deorum multitudine, ipsum ignorauerunt: maximè cum scriptura dicat, omni habenti dari, ab eo autem qui non habet, etia{{EditAbbr|m}} id, quod habet, auferri.*{{Apparatus|Marg|* Nihil habet qui extra Deu{{EditAbbr|m}} aliquid habet: Extra Deu{{EditAbbr|m}} habet, quicun{{EditAbbr|´que}} Deum non cognoscit: non solùm sua, sed etia{{EditAbbr|m}} diuinit{{EditAbbr|us}} data}} Quod cùm ita sit, non immeritò forsan obijciet quispiam: Theophrastum insolentius agere: quòd Hyppocraticos omni pla- {{Pagemark|sig|A3r}} nê authoritate exutos velit, at{{EditAbbr|´que}} durius insectetur: cùm debuerat in ipsis quo{{EditAbbr|´que}} donum Dei, quantulu{{EditAbbr|m}}cun{{EditAbbr|´que}} id fuerit, agnoscere potius: quàm tanta verborum asperitate eos perstringere: eorum ignorantiam taxare: et penitus scripta eorum respuere: sibi autem ipsi monarchiam in medica facultate vendicare. Verùm si quis primum quidem quo studio ad scribendum impulsus sit Theophrastus, consyderet: deinde verò quos insectetur, et quatenus, attendat: Postremò, {{EditAbbr|qui}}d et quomodo doceat, scribatué, intelligat: ipse protinus obiectoni huic respondebit. Reputet ita{{EditAbbr|´que}} Theophrastum hunc illis temporibus floruisse: cùm: post multas bellorum et seditionum clades, et rerum publicarum perturbationes: quibus vniuersa propemodum literatura, artes{{EditAbbr|´que}} omnes ad interitum vs{{EditAbbr|´que}} concidissent, nisi impolita Barbarorum philosophorum obscuritas, quodammodo eis auxilio fuisset: Deus ingenia hominum velut è mortuis resurgentium, ad recuperandum, artium et totius literaturæ splendorem, excitauit. Quod igitur fuit Marsilius Ficinus,{{Index|Name|Marsilio Ficino}} in reuocanda Hermetis Trismegisti,{{Index|Name|Hermes Trismegistus}} Aegyptiaca, Platonica{{EditAbbr|´que}} Philosophia: Quod Ioannes Reuchlinus Capnion{{Index|Name|Johannes Reuchlin}} in renouandis græcis hæbraicis{{EditAbbr|´que}} studijs, adiuncta Theologia, mysterijs{{EditAbbr|´que}} secretorum diuinorum: Quod Angelus Politianus:{{Index|Name|Angelo Poliziano}} Quod Baptista Mantuanus{{Apparatus|Corr|Mantuanus|Mantuauus}}:{{Index|Name|Baptista Mantuanus}} Ille {{Pagemark|sig|A3v}} | |||
{{Pagemark|sig|A4r}} | |||
{{Pagemark|sig|A4v}} | |||
{{Pagemark|sig|B1r}} | |||
{{Pagemark|sig|B1v}} | |||
{{Pagemark|sig|B2r}} | |||
{{Pagemark|sig|B2v}} | |||
{{Pagemark|sig|B3r}} | |||
{{Pagemark|sig|B3v}} | |||
{{Pagemark|sig|B4r}} | |||
{{Pagemark|sig|B4v}} | |||
{{Pagemark|sig|C1r}} | |||
{{Pagemark|sig|C1v}} | |||
{{Pagemark|sig|C2r}} | |||
{{Pagemark|sig|C2v}} | |||
{{Pagemark|sig|C3r}} | |||
{{Pagemark|sig|C3v}} | |||
{{Pagemark|sig|C4r}} | |||
{{Pagemark|sig|C4v}} | |||
{{Pagemark|sig|D1r}} | |||
{{Pagemark|sig|D1v}} | |||
{{Pagemark|sig|D2r}} | |||
{{Pagemark|sig|D2v}} | |||
Revision as of 19:56, 16 March 2023
Text 1
Text 3
Author: | Adam Schröter |
Recipient: | Petrus Gutteter |
Type: | Preface |
Date: | no date [1569] |
Language: | Latin |
Quote as: | https://www.theatrum-paracelsicum.com/index.php?curid=1154 |
Editor: | Edited by Julian Paulus |
Source: | Paracelsus, De Praeparationibus, ed. Adam Schröter, Krakau: Maciej Wirzbięta 1569, sig. A2r-D2v [BP107]
|
CP: | Not in Kühlmann/Telle, Corpus Paracelsisticum |
Back to Paratexts Back to Texts by Adam Schröter |
[sig. A2r] Ad eccellentissimvm doctrina et pietate virum, D[ominvm] Petrvm Gvtteterum, Legum Doctorem eximium, Inclitæ vrbis Cracouiæ Senatorem amplißimum, &c. In Librum Theophrasti Paracelsi, de Præparationibus, omnibus cum Medicis, tum infirmis vtilißimum: Adami Schröteri Sylesij, Philosophi & Poëtæ Laureati, &c. Præfatio.
Quemadmodum Hippocratis ætate plures medicorum sectas atq́ue familias fuisse, ex ipsius Hippocratis scriptis constat, Amplissime Guttetere: quæ sententijs discrepantes, mutu?o primatum obtinere in medicina contendebant: Ita nostris quoq́ue temporibus, postquam Hippocratis authoritate illarum contentiones sectarum finitæ sunt: resq́ue eò deuenit, vt vnus Hippocrates capit medicinæ ab omnibus, nec immeritò, censeretur: Diuinæ id faciente erga homines miserationis dispositione, Medicorum vnitaas, in duas sectas abijt, diuisaq́ue est. Harum vna, quôd Hippocrati, vel Galeno, vel Auicennæ, alijsúe priscis scriptoribus adhæreat: nobis ob reuerentiam nominis, Hippocratica, vel saltem discriminis gra- [sig. A2v] tia, dicatur: Altera ab eo, qui non odio motus, sed languentium commiseratione ductus, Deo ipso authore ad altiorem medicinæ gradum peruenit: Theophrastica nominetur. Huic quidem illa, illi autem h&aec; quia contentione quadam inuisa est, odiosaq́ue redditur: nos amore veri, & charitate proximi, commoti: quid de vtraq́ue, cuiq́ue bono, cordatoq́ue viro sentiendum sit: hac præfatione modestè pariter, ac bono iudicio, perquirere statuimus: Vt deposito parte ab vtraq́ue odio: bonum illud, quod ad humani generis conseruationem, vtriq́ue Deus donauit: ad eiusdem commodum, atq́ue integritatem, vnanimi studio ab vtraq́ue in medium conferatur. Nam perinde vt negari non potest, Hippocrati donum medicinæ diuinitus datum fuisse: Theophrasto itidem diuinitus suum: ita omnino neq́ue id quisquam negauerit, Deum cuiq́ue distribuere dona secundum mensuram pro suo arbitrio liberrimo: neq́ue hoc affirmauerit, non perfectiora illis donare, qui ampliorem sui cognitionem per gratiam in Christo Iesu consecuti sunt: quam his, qui absq́ue gratia, in gentili Deorum multitudine, ipsum ignorauerunt: maximè cum scriptura dicat, omni habenti dari, ab eo autem qui non habet, etiam id, quod habet, auferri.*[m1] Quod cùm ita sit, non immeritò forsan obijciet quispiam: Theophrastum insolentius agere: quòd Hyppocraticos omni pla- [sig. A3r] nê authoritate exutos velit, atq́ue durius insectetur: cùm debuerat in ipsis quoq́ue donum Dei, quantulumcunq́ue id fuerit, agnoscere potius: quàm tanta verborum asperitate eos perstringere: eorum ignorantiam taxare: et penitus scripta eorum respuere: sibi autem ipsi monarchiam in medica facultate vendicare. Verùm si quis primum quidem quo studio ad scribendum impulsus sit Theophrastus, consyderet: deinde verò quos insectetur, et quatenus, attendat: Postremò, quid et quomodo doceat, scribatué, intelligat: ipse protinus obiectoni huic respondebit. Reputet itaq́ue Theophrastum hunc illis temporibus floruisse: cùm: post multas bellorum et seditionum clades, et rerum publicarum perturbationes: quibus vniuersa propemodum literatura, artesq́ue omnes ad interitum vsq́ue concidissent, nisi impolita Barbarorum philosophorum obscuritas, quodammodo eis auxilio fuisset: Deus ingenia hominum velut è mortuis resurgentium, ad recuperandum, artium et totius literaturæ splendorem, excitauit. Quod igitur fuit Marsilius Ficinus, in reuocanda Hermetis Trismegisti, Aegyptiaca, Platonicaq́ue Philosophia: Quod Ioannes Reuchlinus Capnion in renouandis græcis hæbraicisq́ue studijs, adiuncta Theologia, mysterijsq́ue secretorum diuinorum: Quod Angelus Politianus: Quod Baptista Mantuanus[c1]: Ille [sig. A3v] [sig. A4r] [sig. A4v] [sig. B1r] [sig. B1v] [sig. B2r] [sig. B2v] [sig. B3r] [sig. B3v] [sig. B4r] [sig. B4v] [sig. C1r] [sig. C1v] [sig. C2r] [sig. C2v] [sig. C3r] [sig. C3v] [sig. C4r] [sig. C4v] [sig. D1r] [sig. D1v] [sig. D2r] [sig. D2v]
Condituͤr
Condituͤr hîc ab Philippvs Theophrastus, insignis medicinæ Doctor, qui dira illa vulnera, Lepram, podagram, Hydropisim, aliaq́ue insanabilia corporis contagia, mirifica arte sustulit, ac bona sua in pauperes distribuenda collocanda´que honorauit, Anno 1541. Die 24. [sig. a5v] Septembris vitam cum morte mutauit, &c̈.
Dedication, Michael Toxites to Maximilian II., Kaiser; German Straßburg, 28 January 1570 [“Geben zu Straßburg/ den 28. Januarij 1570.”]
sig. ):(2r–A8v [30 pages]
[sig. ):(2r] Dem aller Durchleuchtigsten/ Großmächtigsten/ vnnd vnüberwindlichsten Fürsten vnd Herren/ Herrn Maximiliano dem II. des nammens Römischen Keyser/ zu Vngern/ vnd Böheym &c. König/ Ertzhertzogen zu Oesterreich &c. Grauen zu Tyrol &c. meinem aller gnädnigsten Herrn.
Aller durchleuchtigster/ Großmächtigster vnüberwindlichster Rö[mischer] Keyser/ Aller gnädigster Herr: Nach dem vnter allen Theophrastischen büchern so noch nit an tag kommen/ fürnemlich die Archidoxa von mäniglichen
BP293: https://dlibra.bibliotekaelblaska.pl/dlibra/doccontent?id=63710
BP092: https://www.bibliotekacyfrowa.pl/dlibra/doccontent?id=76135
BP107: https://www.dbc.wroc.pl/dlibra/doccontent?id=7549
BP107: https://www.dbc.wroc.pl/dlibra/doccontent?id=10614
BP107: https://www.wbc.poznan.pl/dlibra/show-content/publication/edition/474760?id=474760
BP108: https://www.dbc.wroc.pl/dlibra/doccontent?id=7665
BP108: https://www.wbc.poznan.pl/dlibra/show-content/publication/edition/474918?id=474918
BP108: https://jbc.bj.uj.edu.pl/dlibra/doccontent?id=372050
BP039: https://www.wbc.poznan.pl/dlibra/show-content/publication/edition/113790?id=113790
BP302: https://www.wbc.poznan.pl/dlibra/show-content/publication/edition/503279?id=503279
BP034: https://www.wbc.poznan.pl/dlibra/show-content/publication/edition/503281?id=503281
BP185: https://dlibra.bibliotekaelblaska.pl/dlibra/doccontent?id=65514
BP302: https://bcul.lib.uni.lodz.pl/dlibra/doccontent?id=90235
BP108: https://www.bibliotekacyfrowa.pl/dlibra/doccontent?id=66033
BP300: https://www.bibliotekacyfrowa.pl/dlibra/doccontent?id=76183
BP311: https://www.bibliotekacyfrowa.pl/dlibra/publication/67922/edition/66259
BP313: https://www.bibliotekacyfrowa.pl/dlibra/publication/67921/edition/66258
BP312: https://www.bibliotekacyfrowa.pl/dlibra/publication/67923/edition/66260
BP284: https://bcul.lib.uni.lodz.pl/dlibra/publication/99117/edition/89317
BP256: https://bcul.lib.uni.lodz.pl/dlibra/publication/99872/edition/90024
BP300: https://bcul.lib.uni.lodz.pl/dlibra/publication/101824/edition/91813
BP108: https://www.sbc.org.pl/dlibra/publication/edition/34969
BP078: https://www.sbc.org.pl/dlibra/publication/edition/34970
BP089: https://gallica.bnf.fr/ark:/12148/bpt6k64915p
BP046: https://www.biusante.parisdescartes.fr/histmed/medica/cote?39248x01
BP069: https://cdm21057.contentdm.oclc.org/digital/collection/coll8/id/8574
BP083: https://www.biusante.parisdescartes.fr/histmed/medica/cote?extbmlille40406
BP085: http://cdm21057.contentdm.oclc.org/cdm/ref/collection/coll11/id/8243
BP131: http://cdm21057.contentdm.oclc.org/cdm/ref/collection/coll11/id/4554
BP177: https://gallica.bnf.fr/ark:/12148/bpt6k65587p.r=paracelse?rk=171674;4
BP181: https://gallica.bnf.fr/ark:/12148/bpt6k6531337m
BP181: https://gallica.bnf.fr/ark:/12148/bpt6k52502j
BP181: https://numelyo.bm-lyon.fr/f_view/BML:BML_00GOO0100137001100849632
BP191: http://n2t.net/ark:/47881/m68w3b9g
BP215: https://gallica.bnf.fr/ark:/12148/bpt6k791256
BP232: https://gallica.bnf.fr/ark:/12148/bpt6k67865p
BP323: https://www.biusante.parisdescartes.fr/histmed/medica/cote?30883
BP336: https://www.biusante.parisdescartes.fr/histmed/medica/cote?06293
BP336: https://www.biusante.parisdescartes.fr/histmed/medica/cote?pharma_res011115
BP381: https://www.biusante.parisdescartes.fr/histmed/medica/cote?pharma_000171x01
BP383: http://www.biusante.parisdescartes.fr/histmed/medica/cote?pharma_000171x03
BP382: http://www.biusante.parisdescartes.fr/histmed/medica/cote?pharma_000171x02
BP383: http://www.biusante.parisdescartes.fr/histmed/medica/cote?00369x02
BP381: http://www.biusante.parisdescartes.fr/histmed/medica/cote?00369x01
BP382: http://www.biusante.parisdescartes.fr/histmed/medica/cote?00369x01
BP414: https://gallica.bnf.fr/ark:/12148/bpt6k9106315d
BP115: https://numelyo.bm-lyon.fr/f_view/BML:BML_00GOO0100137001102142598
Alexander von Suchten, Vandalus (1547): https://jbc.bj.uj.edu.pl/dlibra/publication/edition/370498
Nummedal, Tara, Anna Zieglerin and the Lion’s Blood: Alchemy and End Times in Reformation Germany | Book |
Philadelphia: PENN, 2019. – x, 288 pp. | |
ISBN: 978-0-8122-5089-3 |
Bachour, Natalia, ‘Die Rezeption der Waffensalbe und des sympathetischen Pulvers im Osmanischen Reich des 17. Jahrhunderts’ | Article |
[The Reception of Weapon Salve and Sympathetic Powder in the 17th-Century Ottoman Empire.] | |
in: Mediterranea: International journal for the transfer of knowledge, 4 (2019), p. 107–140 | |
DOI: 10.21071/mijtk.v4i0.11493 (Open Access) |
Cite error: <ref>
tags exist for a group named "m", but no corresponding <references group="m"/>
tag was found
Cite error: <ref>
tags exist for a group named "c", but no corresponding <references group="c"/>
tag was found