Difference between revisions of "Vom höchsten Gut und seligen heiligen Leben"

From Theatrum Paracelsicum
Line 1: Line 1:
<b>Printing History, Manuscripts</b>. Not printed. One manuscript.
{{Heading|level=1|align=left|family=serif|bold=0|text=<i>also:</i> </br>Super Nosce te ipsum}}


<b>Editions</b>. Not edited by Huser or Sudhoff.
{{Heading|level=3|align=left|before=1|family=serif|bold=0|text=I. Basic information}}


<b>Relationship between different versions</b>. Only one version known.
<b>Printing History, Manuscripts.</b> Not printed. One manuscript.


<b>Structure, genre/form, perspective, style</b>. Written in the first person, directly addressing the reader. Divided into a preface and eight “paragraphs” (chapters).
<b>Editions.</b> Not edited by Huser or Sudhoff.


<b>Relationship to other texts</b>. Refers to “our archidoxic and philosophical christian writings.”
<b>Relationship between different versions.</b> Only one version known.


<b>Authenticity, authorship</b>. Found in a manuscript with three texts, the first (<i>[[Theophrastiae cabalisticae isagoge]]</i>) and third (<i>[[Summum bonum sive vita sancta|Summum bonum]]</i>) attributed by Gilly to Adam Haslmayr. Not authentic, according to Sudhoff. Widemann’s <i>Verzeichnisse</i> list a German text “Philosophia Paracelsica christiana de fundamento sapientiae aeternae et inventione artium christianum vera super Nosce teipsum” written by Adam Haslmayr in 1625, but divided into ten chapters (“In .X. Text abgetaildtt a°. 1625”).
<b>Structure, genre/form, perspective, style.</b> Written in the first person, directly addressing the reader. Divided into a preface and eight “paragraphs” (chapters).


<b>Time of writing</b>. Probably written in the 1610s or 1620s.
<b>Relationship to other texts.</b> Refers to “our archidoxic and philosophical christian writings.”
 
<b>Authenticity, authorship.</b> Found in a manuscript with three texts, the first (<i>Theophrastiae cabalisticae isagoge</i>) and third (<i>Summum bonum</i>) attributed by Gilly to Adam Haslmayr. Not authentic, according to Sudhoff. Widemann’s <i>Verzeichnisse</i> list a German text “Philosophia Paracelsica christiana de fundamento sapientiae aeternae et inventione artium christianum vera super Nosce teipsum” written by Adam Haslmayr in 1625, but divided into ten chapters (“In .X. Text abgetaildtt a°. 1625”).
 
<b>Time of writing.</b> Probably written in the 1610s or 1620s.
 
{{Heading|level=3|align=left|before=1|family=serif|bold=0|text=II. Sources}}


<b>Manuscripts:</b>
<b>Manuscripts:</b>
* Weimar, Herzogin Anna Amalia Bibliothek: Q 286/20, f. 5v–13r
* Weimar, <i>Herzogin Anna Amalia Bibliothek</i>: Q 286/20, f. 5v–13r


<b>First printed:</b> not printed
<b>First printed:</b> not printed
<b>Historical Manuscript Catalogues:</b> cf. Widemann, <i>Verzeichnisse</i> (Kassel), n° IX, 69
{{Heading|level=3|align=left|before=1|family=serif|bold=0|text=III. Bibliography}}
<b>Essential bibliography:</b> Sudhoff, <i>Paracelsus-Handschriften</i>, 636–638, 796 n° III/131.

Revision as of 16:50, 2 July 2022

also:
Super Nosce te ipsum


I. Basic information


Printing History, Manuscripts. Not printed. One manuscript.

Editions. Not edited by Huser or Sudhoff.

Relationship between different versions. Only one version known.

Structure, genre/form, perspective, style. Written in the first person, directly addressing the reader. Divided into a preface and eight “paragraphs” (chapters).

Relationship to other texts. Refers to “our archidoxic and philosophical christian writings.”

Authenticity, authorship. Found in a manuscript with three texts, the first (Theophrastiae cabalisticae isagoge) and third (Summum bonum) attributed by Gilly to Adam Haslmayr. Not authentic, according to Sudhoff. Widemann’s Verzeichnisse list a German text “Philosophia Paracelsica christiana de fundamento sapientiae aeternae et inventione artium christianum vera super Nosce teipsum” written by Adam Haslmayr in 1625, but divided into ten chapters (“In .X. Text abgetaildtt a°. 1625”).

Time of writing. Probably written in the 1610s or 1620s.

II. Sources


Manuscripts:

  • Weimar, Herzogin Anna Amalia Bibliothek: Q 286/20, f. 5v–13r

First printed: not printed

Historical Manuscript Catalogues: cf. Widemann, Verzeichnisse (Kassel), n° IX, 69

III. Bibliography


Essential bibliography: Sudhoff, Paracelsus-Handschriften, 636–638, 796 n° III/131.

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