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{{Pagemark|sig|A2r}} {{MarkupUppercase|Ad eccellentissimum doctrina et pi|u=v}}<i>etate virum, {{MarkupUppercase|D[ominum] Petrum Guttete|u=v}}rum, Legum Doctorem eximium, Inclit&aelig; vrbis Cracoui&aelig; Senatorem amplißimum, &c. In Librum Theophrasti Paracelsi, de Pr&aelig;parationibus, omnibus cum Medicis, tum infirmis vtilißimum: Adami Schröteri Sylesij, Philosophi & Po&euml;t&aelig; Laureati, &c. Pr&aelig;fatio.</i>
{{MarkupInitial|Quemadmodum|u=v|Allcaps=1}} Hippocratis{{Index|Name|Hippokrates}} &aelig;tate plures medicorum sectas at{{EditAbbr|´que}} familias fuisse, ex ipsius Hippocratis scriptis constat, Amplissime Guttetere: qu&aelig; sententijs discrepantes, mutu?o primatum obtinere in medicina contendebant: Ita nostris quo{{EditAbbr|´que}} temporibus, postquam Hippocratis authoritate illarum contentiones sectarum finit&aelig; sunt: res{{EditAbbr|´que}} eò deuenit, vt vnus Hippocrates capit medicin&aelig; ab omnibus, nec immeritò, censeretur: Diuin&aelig; id faciente erga homines miserationis dispositione, Medicorum vnitaas, in duas sectas abijt, diuisa{{EditAbbr|´que}} est. Harum vna, quôd Hippocrati, vel Galeno,{{Index|Name|Galenus}} vel Auicenn&aelig;,{{Index|Name|Avicenna}} alijsúe priscis scriptoribus adh&aelig;reat: nobis ob reuerentiam nominis, Hippocratica, vel saltem discriminis gra- {{Pagemark|sig|A2v}} tia, dicatur: Altera ab eo, qui non odio motus, sed languentium commiseratione ductus, Deo ipso authore ad altiorem medicin&aelig; gradum peruenit: Theophrastica nominetur. Huic quidem illa, illi autem h&aec; quia contentione quadam inuisa est, odiosa{{EditAbbr|´que}} redditur: nos amore veri, & charitate proximi, commoti: quid de vtra{{EditAbbr|´que}}, cui{{EditAbbr|´que}} bono, cordato{{EditAbbr|´que}} viro sentiendum sit: hac pr&aelig;fatione modestè pariter, ac bono iudicio, perquirere statuimus: Vt deposito parte ab vtra{{EditAbbr|´que}} odio: bonum illud, quod ad humani generis conseruationem, vtri{{EditAbbr|´que}} Deus donauit: ad eiusdem co{{EditAbbr|m}}modum, at{{EditAbbr|´que}} integritatem, vnanimi studio ab vtra{{EditAbbr|´que}} in medium conferatur. Nam perinde vt negari non potest, Hippocrati donum medicin&aelig; diuinitus datum fuisse: Theophrasto itidem diuinitus suum: ita omnino ne{{EditAbbr|´que}} id quisquam negauerit, Deum cui{{EditAbbr|´que}} distribuere dona secundum mensuram pro suo arbitrio liberrimo: ne{{EditAbbr|´que}} hoc affirmauerit, no{{EditAbbr|n}} perfectiora illis donare, qui ampliorem sui cognitionem per gratia{{EditAbbr|m}} in Christo Iesu consecuti sunt: qua{{EditAbbr|m}} his, qui abs{{EditAbbr|´que}} gratia, in gentili Deorum multitudine, ipsum ignorauerunt: maximè cum scriptura dicat, omni habenti dari, ab eo autem qui non habet, etia{{EditAbbr|m}} id, quod habet, auferri.*{{Apparatus|Marg|* Nihil habet qui extra Deu{{EditAbbr|m}} aliquid habet: Extra Deu{{EditAbbr|m}} habet, quicun{{EditAbbr|´que}} Deum non cognoscit: non solùm sua, sed etia{{EditAbbr|m}} diuinit{{EditAbbr|us}} data}} Quod cùm ita sit, non immeritò forsan obijciet quispiam: Theophrastum insolentius agere: quòd Hyppocraticos omni pla- {{Pagemark|sig|A3r}} nê authoritate exutos velit, at{{EditAbbr|´que}} durius insectetur: cùm debuerat in ipsis quo{{EditAbbr|´que}} donum Dei, quantulu{{EditAbbr|m}}cun{{EditAbbr|´que}} id fuerit, agnoscere potius: quàm tanta verborum asperitate eos perstringere: eorum ignorantiam taxare: et penitus scripta eorum respuere: sibi autem ipsi monarchiam in medica facultate vendicare. Verùm si quis primum quidem quo studio ad scribendum impulsus sit Theophrastus, consyderet: deinde verò quos insectetur, et quatenus, attendat: Postremò, {{EditAbbr|qui}}d et quomodo doceat, scribatué, intelligat: ipse protinus obiectoni huic respondebit. Reputet ita{{EditAbbr|´que}} Theophrastum hunc illis temporibus floruisse: cùm: post multas bellorum et seditionum clades, et rerum publicarum perturbationes: quibus vniuersa propemodum literatura, artes{{EditAbbr|´que}} omnes ad interitum vs{{EditAbbr|´que}} concidissent, nisi impolita Barbarorum philosophorum obscuritas, quodammodo eis auxilio fuisset: Deus ingenia hominum velut è mortuis resurgentium, ad recuperandum, artium et totius literatur&aelig; splendorem, excitauit. Quod igitur fuit Marsilius Ficinus,{{Index|Name|Marsilio Ficino}} in reuocanda Hermetis Trismegisti,{{Index|Name|Hermes Trismegistus}} Aegyptiaca, Platonica{{EditAbbr|´que}} Philosophia: Quod Ioannes Reuchlinus Capnion{{Index|Name|Johannes Reuchlin}} in renouandis gr&aelig;cis h&aelig;braicis{{EditAbbr|´que}} studijs, adiuncta Theologia, mysterijs{{EditAbbr|´que}} secretorum diuinorum: Quod Angelus Politianus:{{Index|Name|Angelo Poliziano}} Quod Baptista Mantuanus{{Apparatus|Corr|Mantuanus|Mantuauus}}:{{Index|Name|Baptista Mantuanus}} Ille {{Pagemark|sig|A3v}}
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Revision as of 21:42, 16 March 2023

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Condituͤr

Condituͤr hîc a​b Philippvs Theophrastus, insignis medicinæ Doctor, qui dira illa vulnera, Lepram, podagram, Hydropisim, aliaq́ue insanabilia corporis contagia, mirifica arte sustulit, ac bona sua in pauperes distribuenda collocanda´que honorauit, Anno 1541. Die 24. [sig. a5v] Septembris vitam cum morte mutauit, &c̈.

Dedication, Michael Toxites to Maximilian II., Kaiser; German Straßburg, 28 January 1570 [“Geben zu Straßburg/ den 28. Januarij 1570.”]

sig. ):(2r–A8v [30 pages]

[sig. ):(2r] Dem aller Durchleuchtigsten/ Großmächtigsten/ vnnd vnüberwindlichsten Fürsten vnd Herren/ Herrn Maximiliano dem II. des nammens Römischen Keyser/ zu Vngern/ vnd Böheym &c. König/ Ertzhertzogen zu Oesterreich &c. Grauen zu Tyrol &c. meinem aller gnädnigsten Herrn.

Aller durchleuchtigster/ Großmächtigster vnüberwindlichster Rö[mischer] Keyser/ Aller gnädigster Herr: Nach dem vnter allen Theophrastischen büchern so noch nit an tag kommen/ fürnemlich die Archidoxa von mäniglichen




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Alexander von Suchten, Vandalus (1547): https://jbc.bj.uj.edu.pl/dlibra/publication/edition/370498


Bibliographia Paracelsistarum



Nummedal, Tara, Anna Zieglerin and the Lion’s Blood: Alchemy and End Times in Reformation Germany Book
Philadelphia: PENN, 2019. – x, 288 pp.
ISBN: 978-0-8122-5089-3




Bachour, Natalia, ‘Die Rezeption der Waffensalbe und des sympathetischen Pulvers im Osmanischen Reich des 17. Jahrhunderts’ Article
[The Reception of Weapon Salve and Sympathetic Powder in the 17th-Century Ottoman Empire.]
in: Mediterranea: International journal for the transfer of knowledge, 4 (2019), p. 107–140
DOI: 10.21071/mijtk.v4i0.11493 (Open Access)
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