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(Replaced content with "Prætereà fratres R[oseae] C[rucis] non intendunt alios eò permovere, ut ipsorum adventum tantùm exspectent otiosi, & de Sapientia consequenda nihil sint solliciti, sed ut agnoscant vulgarem Philosophandi rationem esse insufficientem, imperfectam & planè rejiciendam, Theologiamque Symbolis hominum & Confessionibus expressam non esse solidum fundamentum, in quo cognitio rerum divinarum fundari debeat: sed dari profundiorem Philosophiam & Theologiam, quàm eam...")
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Prætereà fratres R[oseae] C[rucis] non intendunt alios eò permovere, ut ipsorum adventum tantùm exspectent otiosi, & de Sapientia consequenda nihil sint solliciti, sed ut agnoscant vulgarem Philosophandi rationem esse insufficientem, imperfectam & planè rejiciendam, Theologiamque Symbolis hominum & Confessionibus expressam non esse solidum fundamentum, in quo cognitio rerum divinarum fundari debeat: sed dari profundiorem Philosophiam & Theologiam, quàm eam, quæ à diversis fectis in varias opiniones inani {{Pagemark|sig|B2v}} altercandi studio distracta est, ac proinde decere studiosos, ut, si quam occasionem aliunde captare possint, occultioris sapientiæ mysteria rimentur, & iis intellectis, verorum Philosophorum commecio fruantur.
 
{{MarkupUppercase|D. Martino Rulando Seniori, excellenti apud|u=v}} {{MarkupSmallcaps|Lauinganos, celeberrique Medico; et D. Casparo Steinbachio,|u=v}} LL. Candidato, Iurisq{{EditAbbr|ue}} cognitione instructissimo viro & Patricio {{MarkupSmallcaps|Halensi,}} &c. S[alutem].
 
{{MarkupInitial|Solent}} homines, si quid eximiæ virtutis in aliquo perspiciunt, ad eum confugere, & omne præsidium salutis humanæ post {{MarkupSmallcaps|Deum|u=v}} ter maximum in eo collocare. Neq{{EditAbbr|ue}} id immerito. Cum enim homines hominum causa geniti simus vt alter alterum juvet, qui auxilio egent, eius vim rectè ab eo expectant, qui præsidijs iuvandi reliquis est instructior. Sed & alia causa ab intima hominum natura petitur. Hæc enim ita nos ab initio conformavit, vt non tantum quia homines sumus alter alterius commercium appetat, sed & quia similem nostrûm imaginem plærunq{{EditAbbr|ue}} in altero conspicimus, qua perinde ac nobis ipsis delectamur, & ei adhærere cupimus. Vtrumq{{EditAbbr|ue}} mihi in vobis, viri excellentes & consulti, propositum est. Neq{{EditAbbr|ue}} enim corpori meo deerit auxilium, altero sanitatem, altero fortunas defendente; neq{{EditAbbr|ue}} desiderio carebo meo, siquidem illos habebo familiares, quorum similes pietate, peritia & honestate semper fieri concupiuero. Velitis ergo pati, vt vos amen magniq{{EditAbbr|ue}} pendam, atq{{EditAbbr|ue}} ita pro lucro fauorem vestrum reportem, cuius fundamentum jam esto jactum per has qualescunq{{EditAbbr|ue}} Theses, quas nominibus vestris inscriptas in publicum edidi & strenæ loco consecravi, in reliquis etiam officijs, vestris dignitatibus non defuturus. Valete 14. Decembr[is] Anno 1590.
 
Vester {{MarkupSmallcaps|Andreas Libavius D[octor].}}
 
<hr>
 
 
Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Aenean commodo ligula eget dolor. Aenean massa. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus. Donec quam felis, ultricies nec, pellentesque eu, pretium quis, sem. Nulla consequat massa quis enim. Donec pede justo, fringilla vel, aliquet nec, vulputate eget, arcu. In enim justo, rhoncus ut, imperdiet a, venenatis vitae, justo. Nullam dictum felis eu pede mollis pretium. Integer tincidunt. Cras dapibus. Vivamus elementum semper nisi. Aenean vulputate eleifend tellus. Aenean leo ligula, porttitor eu, consequat vitae, eleifend ac, enim. Aliquam lorem ante, dapibus in, viverra quis, feugiat a, tellus. Phasellus{{fn-ref|mark=1}} viverra nulla ut metus varius laoreet. Quisque rutrum. Aenean imperdiet. Etiam ultricies nisi vel augue. Curabitur ullamcorper ultricies nisi. Nam eget dui. Etiam rhoncus. Maecenas tempus, tellus eget condimentum rhoncus, sem quam semper libero, sit amet adipiscing sem neque sed ipsum. Nam quam nunc, blandit vel, luctus pulvinar, hendrerit id, lorem. Maecenas nec odio et ante tincidunt tempus. Donec vitae sapien ut libero venenatis faucibus. Nullam quis ante. Etiam sit amet orci eget eros faucibus tincidunt. Duis leo. Sed fringilla mauris sit amet nibh. Donec sodales sagittis magna. Sed consequat, leo eget bibendum sodales, augue velit cursus nunc.
 
{{fn-text|mark=1}} Etiam ultricies nisi vel augue. Curabitur ullamcorper ultricies nisi. Nam eget dui. Etiam rhoncus. Maecenas tempus, tellus eget condimentum rhoncus, sem quam semper libero, sit amet adipiscing sem neque sed ipsum. Nam quam nunc, blandit vel, luctus pulvinar, hendrerit id, lorem. Maecenas nec odio et ante tincidunt tempus. Donec vitae sapien ut libero venenatis faucibus. Nullam quis ante. Etiam sit amet orci eget eros faucibus tincidunt. Duis leo. Sed fringilla mauris sit amet nibh. Donec sodales sagittis magna.
 
 
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x{{:Special:Whatlinkshere/File:PP001x.jpg}}y
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<noinclude>Text 1</noinclude>
<includeonly>Text 2</includeonly>
<onlyinclude>Text 3</onlyinclude>
 
{{FontStyleEdition}}
 
&nacute;
 
 
 
 
 
Conditu&#x0364;r
 
{{FontStyleEdition}}
 
Conditu&#x0364;r hîc a&NegativeMediumSpace;b  {{MarkupSmallcaps|Philippus|u=v}} Theophrastus,{{Index|Name|Paracelsus}} insignis medicin&aelig; Doctor, qui dira illa vulnera, Lepram, podagram, Hydropisim, aliaq&#x0301;ue insanabilia corporis contagia, mirifica arte sustulit, ac bona sua in pauperes distribuenda collocanda´que honorauit, Anno 1541. Die 24. {{Pagemark|sig|a5v}} Septembris vitam cum morte mutauit, &c&#x0308;.
 
Dedication, Michael Toxites to Maximilian II., Kaiser; German
Straßburg, 28 January 1570 [“Geben zu Straßburg/ den 28. Januarij 1570.”]
 
sig. ):(2r–A8v [30 pages]
 
{{Pagemark|sig|):(2r}} Dem aller Durchleuchtigsten/ Großmächtigsten/ vnnd vnüberwindlichsten Fürsten vnd Herren/ Herrn Maximiliano dem {{MarkupAntiqua|II.}} des nammens Römischen Keyser/ zu Vngern/ vnd Böheym &c. König/ Ertzhertzogen zu Oesterreich &c. Grauen zu Tyrol &c. meinem aller gnädnigsten Herrn.
 
{{MarkupInitial|Aller}} durchleuchtigster/ Großmächtigster vnüberwindlichster Rö[mischer] Keyser/ Aller gnädigster Herr: Nach dem vnter allen Theophrastischen büchern so noch nit an tag kommen/ fürnemlich die {{MarkupItalics|Archidoxa}} von mäniglichen
 
 
 
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BP293: https://dlibra.bibliotekaelblaska.pl/dlibra/doccontent?id=63710
 
BP092: https://www.bibliotekacyfrowa.pl/dlibra/doccontent?id=76135
 
BP107: https://www.dbc.wroc.pl/dlibra/doccontent?id=7549
 
BP107: https://www.dbc.wroc.pl/dlibra/doccontent?id=10614
 
BP107: https://www.wbc.poznan.pl/dlibra/show-content/publication/edition/474760?id=474760
 
BP108: https://www.dbc.wroc.pl/dlibra/doccontent?id=7665
 
BP108: https://www.wbc.poznan.pl/dlibra/show-content/publication/edition/474918?id=474918
 
BP108: https://jbc.bj.uj.edu.pl/dlibra/doccontent?id=372050
 
BP039: https://www.wbc.poznan.pl/dlibra/show-content/publication/edition/113790?id=113790
 
BP191: https://polona.pl/item/avreoli-theophrasti-paracelsi-archidoxorum-seu-de-secretis-naturae-mysteriis-libri-decem,MTg4MDgzOTU/0/#info:metadata
 
BP302: https://www.wbc.poznan.pl/dlibra/show-content/publication/edition/503279?id=503279
 
BP034: https://www.wbc.poznan.pl/dlibra/show-content/publication/edition/503281?id=503281
 
BP185: https://dlibra.bibliotekaelblaska.pl/dlibra/doccontent?id=65514
 
BP302: https://bcul.lib.uni.lodz.pl/dlibra/doccontent?id=90235
 
BP108: https://www.bibliotekacyfrowa.pl/dlibra/doccontent?id=66033
 
BP300: https://www.bibliotekacyfrowa.pl/dlibra/doccontent?id=76183
 
BP311: https://www.bibliotekacyfrowa.pl/dlibra/publication/67922/edition/66259
 
BP313: https://www.bibliotekacyfrowa.pl/dlibra/publication/67921/edition/66258
 
BP312: https://www.bibliotekacyfrowa.pl/dlibra/publication/67923/edition/66260
 
BP284: https://bcul.lib.uni.lodz.pl/dlibra/publication/99117/edition/89317
 
BP256: https://bcul.lib.uni.lodz.pl/dlibra/publication/99872/edition/90024
 
BP300: https://bcul.lib.uni.lodz.pl/dlibra/publication/101824/edition/91813
 
BP108: https://www.sbc.org.pl/dlibra/publication/edition/34969
 
BP078: https://www.sbc.org.pl/dlibra/publication/edition/34970
 
BP089: https://gallica.bnf.fr/ark:/12148/bpt6k64915p
 
BP046: https://www.biusante.parisdescartes.fr/histmed/medica/cote?39248x01
 
BP069: https://cdm21057.contentdm.oclc.org/digital/collection/coll8/id/8574
 
BP083: https://www.biusante.parisdescartes.fr/histmed/medica/cote?extbmlille40406
 
BP085: http://cdm21057.contentdm.oclc.org/cdm/ref/collection/coll11/id/8243
 
BP131: http://cdm21057.contentdm.oclc.org/cdm/ref/collection/coll11/id/4554
 
BP177: https://gallica.bnf.fr/ark:/12148/bpt6k65587p.r=paracelse?rk=171674;4
 
BP181: https://gallica.bnf.fr/ark:/12148/bpt6k6531337m
 
BP181: https://gallica.bnf.fr/ark:/12148/bpt6k52502j
 
BP181: https://numelyo.bm-lyon.fr/f_view/BML:BML_00GOO0100137001100849632
 
BP191: http://n2t.net/ark:/47881/m68w3b9g
 
BP215: https://gallica.bnf.fr/ark:/12148/bpt6k791256
 
BP232: https://gallica.bnf.fr/ark:/12148/bpt6k67865p
 
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BP336: https://www.biusante.parisdescartes.fr/histmed/medica/cote?06293
 
BP336: https://www.biusante.parisdescartes.fr/histmed/medica/cote?pharma_res011115
 
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BP382: http://www.biusante.parisdescartes.fr/histmed/medica/cote?pharma_000171x02
 
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BP382: http://www.biusante.parisdescartes.fr/histmed/medica/cote?00369x01
 
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BP115: https://numelyo.bm-lyon.fr/f_view/BML:BML_00GOO0100137001102142598
 
 
 
 
 
 
 
 
Alexander von Suchten, Vandalus (1547): https://jbc.bj.uj.edu.pl/dlibra/publication/edition/370498
 
 
 
[[Bibliographia Paracelsistarum]]
 
 
 
 
{{Citation2|Type=Book
  |Author=Nummedal, Tara
  |Title=Anna Zieglerin and the Lion’s Blood
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  |TitleTranslation=
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{{Citation2|Type=Article
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  |Title=Die Rezeption der Waffensalbe und des sympathetischen Pulvers im Osmanischen Reich des 17. Jahrhunderts
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Revision as of 18:00, 26 January 2024

Prætereà fratres R[oseae] C[rucis] non intendunt alios eò permovere, ut ipsorum adventum tantùm exspectent otiosi, & de Sapientia consequenda nihil sint solliciti, sed ut agnoscant vulgarem Philosophandi rationem esse insufficientem, imperfectam & planè rejiciendam, Theologiamque Symbolis hominum & Confessionibus expressam non esse solidum fundamentum, in quo cognitio rerum divinarum fundari debeat: sed dari profundiorem Philosophiam & Theologiam, quàm eam, quæ à diversis fectis in varias opiniones inani [sig. B2v] altercandi studio distracta est, ac proinde decere studiosos, ut, si quam occasionem aliunde captare possint, occultioris sapientiæ mysteria rimentur, & iis intellectis, verorum Philosophorum commecio fruantur.

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