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De praedestinatione et libera voluntate - Revision history
2024-03-28T20:30:03Z
Revision history for this page on the wiki
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https://www.theatrum-paracelsicum.com/index.php?title=De_praedestinatione_et_libera_voluntate&diff=856&oldid=prev
JP at 14:32, 2 July 2022
2022-07-02T14:32:29Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:32, 2 July 2022</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Jean-Pierre Brach, “Quelques aspects de la doctrine de la prédestination chez Paracelse”, in <i>Paracelse et les siens</i> (Paris, 1995), 20–25</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Jean-Pierre Brach, “Quelques aspects de la doctrine de la prédestination chez Paracelse”, in <i>Paracelse et les siens</i> (Paris, 1995), 20–25</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Hartmut Rudolph, “Prädestination und ‘seliges Leben’. Ein Beitrag zur <del style="font-weight: bold; text-decoration: none;">Verhält¬nisbestimmung </del>von Weltbild und Theologie bei Paracelsus”, in Volker Zimmermann, ed., <i>Paracelsus. Das Werk – die Rezeption</i> (Stuttgart, 1995), 85–98, on 95</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Hartmut Rudolph, “Prädestination und ‘seliges Leben’. Ein Beitrag zur <ins style="font-weight: bold; text-decoration: none;">Verhältnisbestimmung </ins>von Weltbild und Theologie bei Paracelsus”, in Volker Zimmermann, ed., <i>Paracelsus. Das Werk – die Rezeption</i> (Stuttgart, 1995), 85–98, on 95</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Maximiliam Bergengruen, <i>Nachfolge Christi – Nachahmung der Natur. Himmlische und natürliche Magie bei Paracelsus, im Paracelsismus und in der Barockliteratur (Scheffler, Zesen, Grimmelshausen)</i> (Hamburg, 2007), 79</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Maximiliam Bergengruen, <i>Nachfolge Christi – Nachahmung der Natur. Himmlische und natürliche Magie bei Paracelsus, im Paracelsismus und in der Barockliteratur (Scheffler, Zesen, Grimmelshausen)</i> (Hamburg, 2007), 79</div></td></tr>
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JP
https://www.theatrum-paracelsicum.com/index.php?title=De_praedestinatione_et_libera_voluntate&diff=855&oldid=prev
JP at 14:31, 2 July 2022
2022-07-02T14:31:49Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:31, 2 July 2022</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"><b>Printing History, Manuscripts</b>. Three manuscripts. Not printed </del>before <del style="font-weight: bold; text-decoration: none;">Goldammer</del>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Heading|level=3|align=left|</ins>before<ins style="font-weight: bold; text-decoration: none;">=1|family=serif|bold=0|text=I</ins>. <ins style="font-weight: bold; text-decoration: none;">Basic information}}</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><b><del style="font-weight: bold; text-decoration: none;">Editions</del></b>. <del style="font-weight: bold; text-decoration: none;">Edited by </del>Goldammer <del style="font-weight: bold; text-decoration: none;">in Paracelsus, <i>Sämtliche Werke</i>, ii/2: 109–118</del>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><b><ins style="font-weight: bold; text-decoration: none;">Printing History, Manuscripts.</ins></b> <ins style="font-weight: bold; text-decoration: none;">Three manuscripts</ins>. <ins style="font-weight: bold; text-decoration: none;">Not printed before </ins>Goldammer.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><b><del style="font-weight: bold; text-decoration: none;">Relationship between different versions</del></b><del style="font-weight: bold; text-decoration: none;">. The text of the Munich manuscript is part of a compilated commentary on Matthew; it slightly differs from the text of the other two manuscripts and has some additional paragraphs</del>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><b><ins style="font-weight: bold; text-decoration: none;">Editions.</ins></b> <ins style="font-weight: bold; text-decoration: none;">Edited by Goldammer in Paracelsus, <i>Sämtliche Werke</i>, II/2: 109–118</ins>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><b><del style="font-weight: bold; text-decoration: none;">Structure, genre/form, perspective, style</del></b>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><b><ins style="font-weight: bold; text-decoration: none;">Relationship between different versions.</ins></b> <ins style="font-weight: bold; text-decoration: none;">The text of the Munich manuscript is part of a compilated commentary on Matthew; it slightly differs from the text of the other two manuscripts and has some additional paragraphs</ins>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><b><del style="font-weight: bold; text-decoration: none;">Relationship to other texts</del></b><del style="font-weight: bold; text-decoration: none;">.</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><b><ins style="font-weight: bold; text-decoration: none;">Structure, genre/form, perspective, style.</ins></b></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><b><del style="font-weight: bold; text-decoration: none;">Authenticity, authorship</b>. Goldammer had “slight doubts” (“leise Zweifel”) with regard to the authenticity of <i>De praedestinatione et libera voluntate</i>, but due </del>to <del style="font-weight: bold; text-decoration: none;">the “originality of this little text that may have suffered from some textual corruptions” he regarded it as probably authentic</del>. <del style="font-weight: bold; text-decoration: none;"><i>De praedestinatione et libera voluntate</del></<del style="font-weight: bold; text-decoration: none;">i</del>> <del style="font-weight: bold; text-decoration: none;">treats “higher” and “lower gods”, which for an authentic text seems strange to Goldammer, who sees a parallel in <i>De fundamento scientiarum sapientiaeque</i> (§ 5.4), however.</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><b><ins style="font-weight: bold; text-decoration: none;">Relationship </ins>to <ins style="font-weight: bold; text-decoration: none;">other texts</ins>.</<ins style="font-weight: bold; text-decoration: none;">b</ins>></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><b>Time of writing</b>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><b>Authenticity, authorship.</b> Goldammer had “slight doubts” (“leise Zweifel”) with regard to the authenticity of <i>De praedestinatione et libera voluntate</i>, but due to the “originality of this little text that may have suffered from some textual corruptions” he regarded it as probably authentic. <i>De praedestinatione et libera voluntate</i> treats “higher” and “lower gods”, which for an authentic text seems strange to Goldammer, who sees a parallel in <i>De fundamento scientiarum sapientiaeque</i> (§ 5.4), however.</ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><b>Time of writing<ins style="font-weight: bold; text-decoration: none;">.</ins></b></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Heading|level=3|align=left|before=1|family=serif|bold=0|text=II</ins>. <ins style="font-weight: bold; text-decoration: none;">Sources}}</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><b>Manuscripts:</b></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><b>Manuscripts:</b></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><b>First printed:</b> Not printed before Goldammer (1965).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><b>First printed:</b> Not printed before Goldammer (1965).</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Heading|level=3|align=left|before=1|family=serif|bold=0|text=III. Bibliography}}</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><b>Essential bibliography:</b> Sudhoff, <i>Paracelsus-Handschriften</i>, 381–382, 497, 784 n° 25; Goldammer, “Einleitung,” in Paracelsus, <i>Sämtliche Werke</i>, II/2: XXVI, XXVIII, XXXVII–XXXVIII</ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><b>Further bibliographical references:</b></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Kurt Goldammer, “Humor bei Paracelsus”, <i>Nova Acta Paracelsica</i>, 9 (1977), 44–68, on 67; reprinted in Goldammer, <i>Paracelsus in neuen Horizonten. Gesammelte Aufsätze</i> (Vienna, 1986) (<i>Salzburger Beiträge zur Paracelsusforschung</i>, 24), 376–394, on 394.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Jean-Pierre Brach, “Quelques aspects de la doctrine de la prédestination chez Paracelse”, in <i>Paracelse et les siens</i> (Paris, 1995), 20–25</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Hartmut Rudolph, “Prädestination und ‘seliges Leben’. Ein Beitrag zur Verhält¬nisbestimmung von Weltbild und Theologie bei Paracelsus”, in Volker Zimmermann, ed., <i>Paracelsus. Das Werk – die Rezeption</i> (Stuttgart, 1995), 85–98, on 95</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Maximiliam Bergengruen, <i>Nachfolge Christi – Nachahmung der Natur. Himmlische und natürliche Magie bei Paracelsus, im Paracelsismus und in der Barockliteratur (Scheffler, Zesen, Grimmelshausen)</i> (Hamburg, 2007), 79</ins></div></td></tr>
</table>
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https://www.theatrum-paracelsicum.com/index.php?title=De_praedestinatione_et_libera_voluntate&diff=792&oldid=prev
JP: Created page with "<b>Printing History, Manuscripts</b>. Three manuscripts. Not printed before Goldammer. <b>Editions</b>. Edited by Goldammer in Paracelsus, <i>Sämtliche Werke</i>, ii/2: 109–118. <b>Relationship between different versions</b>. The text of the Munich manuscript is part of a compilated commentary on Matthew; it slightly differs from the text of the other two manuscripts and has some additional paragraphs. <b>Structure, genre/form, perspective, style</b>. <b>Relations..."
2022-06-25T15:01:11Z
<p>Created page with "<b>Printing History, Manuscripts</b>. Three manuscripts. Not printed before Goldammer. <b>Editions</b>. Edited by Goldammer in Paracelsus, <i>Sämtliche Werke</i>, ii/2: 109–118. <b>Relationship between different versions</b>. The text of the Munich manuscript is part of a compilated commentary on Matthew; it slightly differs from the text of the other two manuscripts and has some additional paragraphs. <b>Structure, genre/form, perspective, style</b>. <b>Relations..."</p>
<p><b>New page</b></p><div><b>Printing History, Manuscripts</b>. Three manuscripts. Not printed before Goldammer.<br />
<br />
<b>Editions</b>. Edited by Goldammer in Paracelsus, <i>Sämtliche Werke</i>, ii/2: 109–118.<br />
<br />
<b>Relationship between different versions</b>. The text of the Munich manuscript is part of a compilated commentary on Matthew; it slightly differs from the text of the other two manuscripts and has some additional paragraphs.<br />
<br />
<b>Structure, genre/form, perspective, style</b>.<br />
<br />
<b>Relationship to other texts</b>.<br />
<br />
<b>Authenticity, authorship</b>. Goldammer had “slight doubts” (“leise Zweifel”) with regard to the authenticity of <i>De praedestinatione et libera voluntate</i>, but due to the “originality of this little text that may have suffered from some textual corruptions” he regarded it as probably authentic. <i>De praedestinatione et libera voluntate</i> treats “higher” and “lower gods”, which for an authentic text seems strange to Goldammer, who sees a parallel in <i>De fundamento scientiarum sapientiaeque</i> (§ 5.4), however.<br />
<br />
<b>Time of writing</b>.<br />
<br />
<b>Manuscripts:</b><br />
* Fulda, Hochschul- und Landesbibliothek: Cod. 22a (2), 2°, f. 185v–189v<br />
* Leiden, Universiteitsbibliotheek: Voss. Chym. F.24, f. 418v–421v<br />
* München, Bayerische Staatsbibliothek: cgm 949, 111–123<br />
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<b>First printed:</b> Not printed before Goldammer (1965).</div>
JP